{"id":11550,"date":"2020-06-05T02:14:40","date_gmt":"2020-06-05T02:14:40","guid":{"rendered":"https:\/\/lesvolcansnews.net\/2020\/06\/05\/11550\/"},"modified":"2020-06-05T02:16:40","modified_gmt":"2020-06-05T02:16:40","slug":"11550","status":"publish","type":"post","link":"https:\/\/lesvolcansnews.net\/?p=11550","title":{"rendered":"Nord-Kivu: Le prix \u00e9lev\u00e9 de la dot, un v\u00e9ritable casse-t\u00eate pour les jeunes de Butembo (Chronique culturelle)"},"content":{"rendered":"\n

Dans la soci\u00e9t\u00e9 africaine, et notamment en R\u00e9publique D\u00e9mocratique du Congo (RDC), la dot est un apport culturel de l\u2019\u00e9poux \u00e0 sa belle-famille consacrant traditionnellement le mariage entre l\u2019homme et la femme. Au fil des ann\u00e9es, la dot semble avoir perdu son caract\u00e8re hautement symbolique au profit d\u2019une opportunit\u00e9 v\u00e9nale. Ainsi, la future mari\u00e9e devient une valeur marchande pour sa famille et se retrouve l\u2019objet d\u2019ench\u00e8res toujours plus \u00e9lev\u00e9es. Ce qui pousse souvent des jeunes gens \u00e0 opter pour un c\u00e9libat prolong\u00e9 et, parfois, pour une union libre.<\/p>\n\n\n\n

De nos jours, la dot est devenue un v\u00e9ritable casse-t\u00eate, au point que l\u2019on parle aujourd\u2019hui de \u00ab facture \u00bb et que des d\u00e9rives nous \u00e9loignent de la coutume.<\/p>\n\n\n\n

Que reste-t-il donc de la dot ?<\/strong><\/em><\/p>\n\n\n\n

Une importante pr\u00e9occupation vu la mani\u00e8re dont \u00e9volue notre soci\u00e9t\u00e9. La femme doit-elle \u00eatre un objet de marchandage selon son apparence, son niveau d\u2019\u00e9tudes ou la fortune pr\u00e9sum\u00e9e du pr\u00e9tendant ? Une loi pourrait-elle fixer le plafond de la dot pour \u00e9viter des abus ? Doit-on simplement moderniser la dot ou encore les unions dans nos soci\u00e9t\u00e9s ?<\/p>\n\n\n\n

La dot aujourd\u2019hui,
\u00c9pouser une femme en R\u00e9publique D\u00e9mocratique du Congo, particuli\u00e8rement \u00e0 Butembo, implique d\u00e9sormais d\u2019avoir les poches pleines. Vue l\u2019exag\u00e9ration du co\u00fbt de la dot, il s\u2019agit quasiment de \u201cvendre\u201d la jeune fille que l\u2019on donne en mariage. Une pratique qui rompt avec les valeurs traditionnelles. Comme qui dirait : \u00ab autres temps, autres m\u0153urs \u00bb.<\/p>\n\n\n\n

En effet, l\u2019argent de la dot est devenu un calvaire pour les jeunes pr\u00e9tendants de la ville commerciale de Butembo. Le co\u00fbt de la dot a \u00e9t\u00e9 revu \u00e0 la hausse, bravant la valeur pourtant voulue \u00ab symbolique \u00bb de ce geste.<\/p>\n\n\n\n

Dans plusieurs familles de cette partie du grand Nord-Kivu, la dot a pris des allures d\u2019une facture globale, incluant tous les frais, toutes les d\u00e9penses consenties pour l\u2019\u00e9ducation et la formation de la jeune fille qu\u2019on veut donner en mariage. Dans plusieurs cas, la dot inclue donc les frais de scolarisation, de logement, d\u2019habillement, de maladie, d\u2019alimentation voire la beaut\u00e9 et surtout la virginit\u00e9 de la jeune fille.<\/p>\n\n\n\n

Dans certaines familles, ce prix de la dot monte de plus en plus en fl\u00e8che, surtout lorsque la jeune fille qui est propos\u00e9e en mariage a fait des \u00e9tudes sup\u00e9rieures et universitaires, et d\u00e9tient un dipl\u00f4me acad\u00e9mique.<\/p>\n\n\n\n

\u00ab Je suis en droit d\u2019entrer en possession de toutes les d\u00e9penses que j\u2019ai faites pour scolariser ma fille. Et personne n\u2019a le droit de me l\u2019interdire \u00ab <\/em>, a laiss\u00e9 entendre le beau-p\u00e8re d\u2019un ami que j\u2019ai accompagn\u00e9 voir sa belle famille r\u00e9cemment.<\/p>\n\n\n\n

La dot s\u2019\u00e9tablit aujourd\u2019hui en dollars am\u00e9ricains ou en euros (2500 \u00e0 5000). Et cela, m\u00eame si l\u2019Etat congolais lui-m\u00eame reconna\u00eet que la dot a un caract\u00e8re symbolique. Elle est facultative et peut \u00eatre pay\u00e9e en nature, en esp\u00e8ces ou sous les deux formes. Mais en aucun cas son montant ne peut \u00eatre exag\u00e9r\u00e9.<\/p>\n\n\n\n

L\u2019article 363 du Code de la famille reste clair \u00e0 ce sujet : \u201c La dot ne peut d\u00e9passer la valeur maximale fix\u00e9e par l\u2019ordonnance du Pr\u00e9sident de la R\u00e9publique, prise sur proposition des assembl\u00e9es r\u00e9gionales<\/em><\/strong> \u00bb.<\/p>\n\n\n\n

H\u00e9las, apr\u00e8s plusieurs ann\u00e9es de mandature, aucun \u00e9dit n\u2019a jusque l\u00e0 \u00e9t\u00e9 pris par les d\u00e9put\u00e9s provinciaux.<\/p>\n\n\n\n

Nombreux sont ceux qui pensent qu\u2019il est tout \u00e0 fait normal d\u2019actualiser la dot autrefois compos\u00e9e, selon les coutumes, de plusieurs biens tels que : la pirogue, le fusil, le filet ou encore des fl\u00e8ches ou peaux de b\u00eates qui ne servent \u00e0 rien de nos jours avec cette mobilit\u00e9 d\u2019exodes rurales et d\u2019expatriation. Un id\u00e9al, c\u2019est ce que veut la tradition. Mais de nos jours, ne devrait-on pas remplacer ces pr\u00e9sents symboliques par des t\u00e9l\u00e9viseurs cathodiques, si ce n\u2019est pas des \u00e9crans plats, des ordinateurs ( laptop), des t\u00e9l\u00e9phones ou des tablettes.<\/p>\n\n\n\n

Face \u00e0 une telle situation, le pr\u00e9tendant se voit du coup d\u00e9sar\u00e7onn\u00e9 et d\u00e9cide parfois de recourir au ph\u00e9nom\u00e8ne des grossesses calcul\u00e9es pour \u00e9chapper \u00e0 la surfacturation et anticiper la vie commune. Dans ce cas, certaines formalit\u00e9s coutumi\u00e8res sont momentan\u00e9ment mises \u00e0 l\u2019\u00e9cart entre les deux familles principalement l\u2019exigence de la dot, en attendant l\u2019accouchement de la jeune fille.<\/p>\n\n\n\n

\u201cOn ne peut pas vendre une ch\u00e8vre avant qu\u2019elle ne mette bas<\/em> \u00ab , dit un adage congolais.<\/p>\n\n\n\n

Ces adaptations modernes de la vie de couple, dans une soci\u00e9t\u00e9 qui tient encore \u00e0 ses traditions et ses m\u0153urs religieuses, poussent \u00e0 s\u2019interroger sur ce qui reste de la valeur symbolique de la dot.<\/p>\n\n\n\n

Le mariage ne se limite pas \u00e0 la dot : c\u2019est plut\u00f4t une continuit\u00e9. Il n\u2019y a donc pas de raison de l\u2019exag\u00e9rer, puisque les deux familles s\u2019y retrouvent toujours d\u2019une mani\u00e8re ou d\u2019une autre, particuli\u00e8rement dans des circonstances qui n\u00e9cessitent des cotisations et\/ou d\u2019autres pourparlers (deuil, mariage, anniversaire \u2026), a reconnu une dame ayant requis l’anonymat.<\/p>\n\n\n\n

Ce ph\u00e9nom\u00e8ne oblige certains jeunes gens soit \u00e0 faire recours \u00e0 l\u2019authenticit\u00e9, c\u2019est-\u00e0-dire \u00e0 se replier au village pour se marier \u00e0 moindre co\u00fbt, soit \u00e0 faire un mariage par t\u00e9l\u00e9chargement, auquel cas le jeune homme n\u2019a qu\u2019\u00e0 envoyer sa dot au village et attendre de recevoir sa future femme.<\/p>\n\n\n\n

PAUL ZAIDI<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Dans la soci\u00e9t\u00e9 africaine, et notamment en R\u00e9publique D\u00e9mocratique du Congo (RDC), la dot est un apport culturel de l\u2019\u00e9poux \u00e0 sa belle-famille consacrant traditionnellement le mariage entre l\u2019homme et<\/p>\n","protected":false},"author":14,"featured_media":11549,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-11550","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture"],"yoast_head":"\nNord-Kivu: Le prix \u00e9lev\u00e9 de la dot, un v\u00e9ritable casse-t\u00eate pour les jeunes de Butembo (Chronique culturelle) - LES VOLCANS NEWS<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lesvolcansnews.net\/?p=11550\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nord-Kivu: Le prix \u00e9lev\u00e9 de la dot, un v\u00e9ritable casse-t\u00eate pour les jeunes de Butembo (Chronique culturelle) - 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